| 7-1 |
Kirill Ole THOMPSON |
i-v |
Introduction
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| 7-1 |
Hayden WHITE |
1-19 |
Contextualism and Historical Understanding
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| 7-1 |
Jörn RÜSEN |
21-39 |
Historizing Humanity ― Some Theoretical Considerations on Contextualization and Understanding regarding the Idea of Humanity
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| 7-1 |
Long-xi ZHANG |
41-54 |
Contextualization and Cross-Cultural Understanding
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| 7-1 |
Richard VANN |
55-70 |
Who Owns History?
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| 7-1 |
Ewa DOMANSKA |
71-85 |
Problematizing Comparative Historical Studies
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| 7-1 |
Shu-wei HSIEH |
87-128 |
Perspectives on Theory in Religious Studies and the Construction of Daoist Scriptures in Six Dynasties
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| 7-1 |
Seung-hwan LEE |
129-153 |
Inquiry on Zhu Xi's Theory of
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| 7-1 |
Chen-feng TSAI |
155-199 |
Fang Yizhi's Dao-Based Synthesis of the Three Teachings and Internal Awareness
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| 7-1 |
Qing-liang LI |
201-232 |
Ma Yifu's Influences on Xiong Shili's New Consciousness-only Doctrine
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| 7-1 |
Göran MALMQVIST |
233-244 |
On the Art of Translation
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| 7-1 |
Hiroaki TERADA |
245-258 |
Western Law, Chinese Law and Modern Law: Resemblance and Difference
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| 7-1 |
Ming-Hui LEE |
259-277 |
Studies of Korean Confucianism in Post-war Taiwan: A Review Article
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| 7-1 |
Kai-yuan CHENG |
279-294 |
【Book Review】 Mark Johnston, Saving God: Religion after Idolatry
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