| 8-1 |
Nam-Lin HUR |
i-v |
Introduction
|
|
| 8-1 |
Chun-Chieh HUANG |
1-19 |
On the Interaction between Confucian Knowledge and Political Power in Traditional China and Korea: A Historical Overview
|
|
| 8-1 |
John DUNCAN |
21-50 |
Maintaining Boundaries: The Military and Civil Branches in the Koryŏ and Early Chosŏn
|
|
| 8-1 |
Nam-Lin HUR |
51-84 |
Confucianism and Military Service in Early Seventeenth-Century Chosŏn Korea
|
|
| 8-1 |
Thomas D. CONLAN |
85-127 |
The Two Paths of Writing and Warring in Medieval Japan
|
|
| 8-1 |
Oleg BENESCH |
129-171 |
National Consciousness and the Evolution of the Civil/Martial Binary in East Asia
|
|
| 8-1 |
Norman Y. TENG |
173-208 |
Metaphor and Freedom: New Implications of Li Ming in a Joint Context of Democracy and Science
|
|
| 8-1 |
Hsin-Chuan HO |
209-234 |
The Enlightenment Project of Carsun Chang's Neo-Confucianism: A Modern vs. Postmodern Perspective
|
|
| 8-1 |
Shigenori NAGATOMO |
235-252 |
Dōgen: A Japanese Transformation of Ch'an Buddhism
|
|
| 8-1 |
Chao-Ying CHEN |
253-273 |
Ito Jinsai's and Xu Fuguan's Interpretations of the Music Theory of the Analects
|
|
| 8-1 |
Chin-Ping LIAO |
275-300 |
Post-war Philosophy of History of the Kyoto School and
|
|
| 8-1 |
Zhen WU |
301-320 |
The Necessity of East Asian Confucianisms
|
|
| 8-1 |
Chong-Min PARK |
321-336 |
Do East Asians Uphold Asian Values?
|
|
| 8-1 |
Philip J. IVANHOE |
337-354 |
【Book Review】 Chun-chieh Huang, Humanism in East Asian Confucian Contexts
|
|
| 8-1 |
Jörn Rüsen |
355-359 |
【Book Review Response】Response to Stephan Schmidt
|
|
| 8-1 |
ZHANG Longxi |
361-369 |
【Book Review Response】 Back to the Future: A Response to Stephan Schmid
|
|