| 9-1 |
Liana CHEN |
i-iv |
Introduction
|
|
| 9-1 |
Long-xi ZHANG |
1-23 |
Divine Authority, Reference Culture, and the Concept of Translation
|
|
| 9-1 |
Wilt L. IDEMA |
25-46 |
Old Tales for New Times: Some Comments on the Cultural Translation of China's Four Great Folktales in the Twentieth Century
|
|
| 9-1 |
Nicholas A. KALDIS |
47-77 |
Infectious Postmodernism in/as Notes of a Desolate Man
|
|
| 9-1 |
Chao-Yang PAN |
79-136 |
Chu Shun-shui's National-Moral Integrity and His Overseas Journey
|
|
| 9-1 |
Wai-Ming NG |
137-160 |
The Indigenization of Chinese Concepts of Political Legitimacy in Tokugawa Historical Writings
|
|
| 9-1 |
Kun-Rong ZHU |
161-181 |
Controversy over the Traditional Significance of the Mikado System in Post-war Japan: Watsuji Tetsuro's Perspective
|
|
| 9-1 |
Ching-Fu CHEN |
183-212 |
Contemporary Western Scholarship on Ancient Chinese Body: A Review Article
|
|
| 9-1 |
Nobuhiro KATSURAJIMA |
213-230 |
Trans-national History and East Asia: Perspective from Intellectual History of Japan and Korea
|
|
| 9-1 |
James H. GRAYSON |
231-236 |
【Book Review】Donald Baker, Korean Spirituality
|
|