| 12-1 |
Kirill O. THOMPSON |
1-24 |
Blind Spots in Itô Jinsai's Account of the ＂Zhongyong (Chûyô)＂
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| 12-1 |
Shigeru TAGUCHI |
25-40 |
Non-being Self as Mediator in Tanabe Hajime's Philosophy
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| 12-1 |
Tomomi ASAKURA |
41-63 |
西田幾多郎與牟宗三的人格論：關於批判佛教對京都學派批評的反思
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| 12-1 |
Michel DALISSIER |
65-110 |
The Critique of Nishida Kitarô by Sôda Kiichirô: A Metaphysical Issue
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| 12-1 |
Chin-ping LIAO |
111-141 |
The Development of Existential Philosophy in East Asian Context: between Japanese Philosophy and Hung Yao-hsün
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| 12-1 |
Song-lun ZHOU |
143-166 |
The Cultural Meaning from ＂Kai Hentai＂ to ＂Departure from Asia for Europe＂
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| 12-1 |
Kun-chiang CHANG |
167-191 |
Comparison of Chinese Consciousness as Expressed by ＂Official Vietnamese Historians＂ and ＂Vietnamese Envoys＂
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| 12-1 |
Michiaki FUJII |
193-230 |
The Analysis of the Discourses of ＂China＂ and ＂Hua Yi＂ Theory by Japanese Yamazaki Ansai School
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| 12-1 |
Yu-ting LEE |
231-243 |
Asianism in Intellectual History and Its Research Methodologies: Focused on Japanese, Chinese and English Documents
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| 12-1 |
Min-Woo CHO |
245-264 |
A Consideration on the ＂Choson Yangming School＂: Take ＂Li Chong-ik＂ as Example
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| 12-1 |
Richard R. JOHNSON |
265-274 |
Reasserting the Values of Liberal Education in the Second Machine Age: A View from America
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| 12-1 |
Po-Hei LAU |
275-285 |
Gong He Yu Jing Lun: Xiong Shi li ＂Lun Liu Jing＂, ＂Zheng Han＂ Bian Zheng
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