| 12-2 |
Chun-chieh HUANG |
i-iii |
Introduction
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| 12-2 |
Benjamin Wai-ming NG |
1-20 |
A Historical Overview of the Yijing in the Ryukyu Kingdom in the Early Modern Period
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| 12-2 |
Ming-Bing WANG |
21-48 |
The Observation of Fujiwara Seika on East Asia: His Examination on China (Ming), Korea and Annam
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| 12-2 |
Ming-Tsung LEE |
49-103 |
Discoursing ＂Japan＂ in Taiwanese Identity Politics: The Structures of Feeling of the Young Harizu and Old Japanophiles
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| 12-2 |
Roger T. AMES |
105-148 |
Classical Daoism in an Age of Globalization: From Abduction to Ars Contextualis in Early Daoist Cosmology
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| 12-2 |
James D. SELLMANN |
149-190 |
A Way of Learning: Bridging Ancient Chinese Philosophy of Education with Contemporary Learning Assessment and Learning Organizations
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| 12-2 |
Pei-Yin LIN |
191-233 |
Language, Culture, and Identity: Romanization in Taiwan and Its Implications
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| 12-2 |
Tomosaburo YAMAUCHI |
235-257 |
The Agricultural Ethics of Ninomiya Sontoku
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| 12-2 |
Pio GARCÍA |
259-286 |
Towards a Confucian Global Governance
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| 12-2 |
Thomas Taro LENNERFORS |
287-308 |
The Confucian Ethics of Junzi in Contemporary Light Capitalism
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| 12-2 |
Yu-chia HSU |
309-325 |
New Confucian Interpretation of Mencius and Kant as Method, with a Comment on the Idea of ＂New Outer King＂ and ＂Depoliticized Politics＂
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| 12-2 |
Ming-huei LEE |
327-349 |
Once Again on Confucianism, Kantian Ethics, and Virtue Ethics: Review of Tang Wenming's Secret Subversion
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