| 3-1 |
Kenichi UEZATO |
3-25 |
The Acceptance of Confucianism in the Ryukyus
|
|
| 3-1 |
Murayama Yoshihiro |
27-60 |
Tsuda Sōkichi's Scholarship on Chinese Studies
|
|
| 3-1 |
Chun-chieh HUANG |
61-80 |
On the Two Predicaments in Confucianism as Formulated by the Leftover Subjects in East Asia
|
|
| 3-1 |
Nobakuni Koyasu |
81-96 |
Zhuxi School of Neo-Confucianism and the formation of Early Modern Japan
|
|
| 3-1 |
Chao-Yang Pan |
97-133 |
The Character of Taiwanese Confucians in Qing Dynasty from the Perspective of the Confronting Duality in Confucianism
|
|
| 3-1 |
Mei-Fen Du |
135-161 |
The Evolution of Confucius Ceremony after the Temple-School System broke down in Taiwan
|
|
| 3-1 |
Yun-Ying Chung |
163-187 |
The Meaning of the Interpretation of a New Elementary Introduction of the Great Learning and the Golden Mean in I-Kuan Tao
|
|
| 3-1 |
Chih-yu Shih |
189-218 |
An Ontological Exit for Chinese Democracy: Beyond the State-Society Divide
|
|
| 3-1 |
Hyong-Jo Han |
219-255 |
Korean Studies in the 20(superscript th) and 21(superscript st) Century: The Predicament of East Asian Philosophy and Its Way Out
|
|
| 3-1 |
Masashi Tsujimoto |
257-274 |
The Institutionalization of Confucianism in Modern Japan
|
|
| 3-1 |
Zhao-guang Ge |
275-292 |
China, Korea and Japan since Mid-17th Century
|
|
| 3-1 |
Kuang-Ming Wu |
293-298 |
Paul Woodruff, Reverence: Renewing a Forgotten Virtue
|
|
| 3-1 |
Hsiu-Ping Lee |
299-308 |
Review of Ling Lee, Entering the Mountains & Crossing the Borders.
|
|