| 4-2 |
Hong-Hsin LIN |
1-26 |
Self and Others in the Narrative: Self and Others from the Perspective of Ricoeur
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| 4-2 |
Wen-Sheng WANG |
27-54 |
Tracing the Force of the Real Constitution of the Other: Starting from Husserl's Phenomenological View
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| 4-2 |
Yuan-Lin TSAI |
55-84 |
The Construction of the Religious
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| 4-2 |
Chun-Chieh HUANG |
85-105 |
The Interaction between the
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| 4-2 |
Yu-Ming LIU |
107-147 |
The Interpretations of The Analects by the Philosophers of Naturalistic Qi-based philosophy in Ming and Qing Dynasties
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| 4-2 |
Jeng-Guo CHEN |
149-167 |
Scottish Discussions of Indian Effeminacy in the Eighteenth Century
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| 4-2 |
Te-Ming TSENG and Shen-Yu LIN |
169-207 |
The Image of Confucius in Tibetan Culture
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| 4-2 |
Jörn RÜSEN |
209-223 |
Future-directed Elements of an European Historical Culture
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| 4-2 |
Nicholas T. PHILLIPSON |
225-240 |
Theorising the Problems of Small Nations in the Enlightenment: The Case of Scotland
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| 4-2 |
Ben-dong GONG |
241-268 |
Historical Documents of Song Dynasty Literature in East Asian Perspective
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| 4-2 |
Kun-Chiang CHANG |
269-283 |
【Book Review】子安宣邦、崔文衡：《歴史の共有体としての東アジア》
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