| 5-1 |
Hui-hung CHEN |
1-32 |
A European Distinction of Chinese Characteristics: A Style Question in Seventeenth-Century Jesuit China Missions
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| 5-1 |
Young-tsu WONG |
33-59 |
The Search for Material Civilization: Kang Youwei's Journey to the West
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| 5-1 |
Wei-fen CHEN |
61-111 |
The Fusion of Eastern and Western Cultures: The Cases of Nakamura Keiu and Yan Fu
|
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| 5-1 |
Wing-keung LAM |
113-144 |
The Hermeneutic Question of Buddhist-Christian Dialogue: On Abe Masao's Kenotic God
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| 5-1 |
Kuan-hung WU |
145-174 |
A Diachronic Study of Wang Bi's Thinking: The Shift from Sainthood without Affection to Sainthood with Affection
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| 5-1 |
Theresa Der-lan YEH |
175-198 |
A Window to Globalization? A Cluster Analysis of the Debate on Making English the Second Official Language of Taiwan
|
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| 5-1 |
Roger Chartier |
199-214 |
Does the New Cultural History Exist?
|
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| 5-1 |
Hsuan-lei SHAO |
215-235 |
The Continuity / Discontinuity of China Studies in Postwar Japan
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| 5-1 |
Tadashi OGAWA |
237-248 |
Qi and Chanting: Flexing and Relaxing of the
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| 5-1 |
土田健次郎、楊儒賓、李昤昊、崔英辰、辻本雅史、高橋文博、John A. Tucker、陳昭瑛 |
249-275 |
【 Forum】 The Study of Analects in East Asia
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| 5-1 |
Te-ming TSENG |
277-283 |
【Book Review】 Robert Beer, The Encyclopedia of Tibetan Symbols and Motifs
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