From

Title

From

Author

Zhen-xun WU

Page

187-219

DOI

10.6163/tjeas.2013.10(2)187

Abstract

The discussion of benevolence (ren) is a prominent theme in East Asian Confucianism. Following the assertion of Itō Jinsai (1627-1705), a Japanese Tokugawa Confucianist, that "Phonetic gloss is not orthodox," this essay surveys the elaborations of benevolence across the East Asian region and delineates the distinction between "phonetic gloss" and "meaning of words" as two major types, each of which represents a specific intellectual paradigm. In this way, a paradigm shift is observed in the development of East Asian Confucianism. In addition, this essay also lays stress on the "meaning of words" as a strategic method of exposition applied by East Asian Neo-Confucianists. Through the comparison between the Neo-Confucian Terms Explained (The Pei-hsi Tzu-i) by Chen Chun (1159-1223), one of Zhu xi's disciples, and The Meaning of Words in the Analects and Mencius by Itō Jinsai, this essay then investigates the debate over the qualification of a "orthodox gloss" between the philosophy of Zhu Xi (1130-1200) and Jinsai as well as the consciousness of orthodoxy within this debate. In short, the overall intention of this essay aims at exposing the deep-rooted linguistic nature in humanistic discourses and testifying to the versatility and vitality among East Asian Confucianists as they strive to elevate the condition and meaning of human existence in an interacting context.

Keyword

The Doctrine of the Mean, Zhu xi, Chen Chun, Itō Jinsai, the Discussion of Benevolence (ren), Phonetic Gloss, Meaning of words

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