| 8-2 |
Jörn Rüsen & Michael Onyebuchi Eze |
i-xi |
Introduction: Humanism in History
|
|
| 8-2 |
Hubert CANCIK |
1-16 |
Light, Truth, Education: History in European Humanism
|
|
| 8-2 |
Oliver KOZLAREK |
17-36 |
The Humanist Turn in the Social and Cultural Sciences and the Commitment to Criticism
|
|
| 8-2 |
Sanjay SETH |
37-57 |
Two Cheers for Humanism
|
|
| 8-2 |
Michael Onyebuchi EZE |
59-77 |
Humanism as History in Contemporary Africa
|
|
| 8-2 |
Umesh CHATTOPADHYAYA |
79-111 |
Contemporary Challenges to Historical Studies: In Search of A
|
|
| 8-2 |
Ilse LENZ |
113-127 |
Humanism in the Perspective of Gender Studies
|
|
| 8-2 |
Hsi-San LAI |
129-176 |
On View of Nature that Differs in Thought of Hui Shi and Zhuangzi
|
|
| 8-2 |
Cho-Hon YANG |
177-203 |
The Neo-Interpretation to Cheng Yi-Chuan's and Zhu Xi's "Zhenzhi": From the Viewpoint of Kantian Moral Philosophy
|
|
| 8-2 |
Wei-Chieh LIN |
205-235 |
Wang Yangming's Doctrine of the Unity of Conscience and Action: A Hermeneutic-Ethical Interpretation
|
|
| 8-2 |
Simon Man-Ho WONG |
237-270 |
Problems Derived from Wang Longxi's "A Record of Verifying Dao at the Tianquan Bridge"
|
|
| 8-2 |
Li-Sheng HUANG |
271-312 |
The Modemization Consciousness and Yang-Ming Confucianism of Korean Confucian Park Eun-Sik in Japanese Ruled Period
|
|
| 8-2 |
Donald STONE |
313-336 |
Swift, Temple, Defoe, and the Jesuits
|
|
| 8-2 |
Bi-Fang WEN |
337-345 |
Cheng-Zhu Neo-Confuciamism Studies from Mainland China in the Past Sixty Years
|
|
| 8-2 |
Chen-tao SHIH |
347-374 |
Overview of the East Asian Confucian Meditation Study
|
|